There’s a telephone wire that borders the back of my property, just beyond the property line. It’s clearly visible from the deck, and from many of the windows.
A telephone pole is situated behind some trees, so it is not visible. There is beautiful lush forest continuing beyond the telephone line, displaying a variety of trees. Oak, Cedar, Madrone, Douglas Fir, and Pine. The mountains, ridges, and canyons, stretch for miles into the distance, encompassing many different elevations of topography, and lush blankets of growth. The colors are stunning, and the view is spectacular. The first snow of the year has recently settled upon the highest, and most distant, peak. It will probably be gone in a couple of days if we don’t get another storm passing through.
The telephone wire changes its appearance, and its prominence, depending on the light, and the time of day. Sometimes it is reflective of the light, and sometimes it disappears altogether.
When the wire is visible I often find myself looking at it, rather at the forested mountains beyond it. Sometimes I look out from my deck and the wire truly is the only thing I can see. I become fixated on it, if you will, and I cannot see anything else. There is all of this beauty above, below, around, and beyond the wire, and yet my eyes see nothing but the wire. There must be a name for that. Tunnel vision, near sightedness, myopia, or something like that.
Then, as I mentioned, there are times when I cannot even see the wire at all. This very moment is one of those times. I cannot tell that the wire is even there. The light disguises it as if it were sky. All I see is the beauty.
There was an astonishing rainbow the other day, brilliant as the depth and breadth of a child’s imagination. It bent across the sky like the stroke of a brush, or a Technicolor embrace by the arms of God. A Waterfall of color tumbling to the ground, in front of me, but beyond the wire.
I could not see the telephone wire, only the rainbow.
People are enhanced when we see their beauty,
rather than their faults.
Don’t let the wire get in your way.
Thursday, November 11, 2010
Friday, November 5, 2010
Some Rise by Wrong
“Some rise by wrong,
and some by virtue fall.”
Those words were written by Bruce Hornsby.
I don’t know the name of the song.
Maybe you do.
I can’t get over this Lyric.
As a songwriter, I appreciate the difficulty of expressing a thought, a concept, an illumination, with the simple turn of a phrase.
“Some rise by wrong.”
These four short words point out perfectly the inequities in life.
As fallible, often shallow and insensitive people, we too often tend to view, as successful, those who have money, who have an impressive collection of possessions, and maybe a trophy wife to present as the ultimate evidence of that success.
And we are equally inclined to view the poor, the disenfranchised, the struggling, and painfully affected, who go without, as failures, as losers.
We don’t necessarily make the choice to view people that way, we just tend to exercise the insensitivity of our own human nature. And it is that nature that can skew even the most thoughtfully developed consciousness.
But, in truth, some, do, ‘rise by wrong’.
Fortunes have been made, popularity and ‘success’ has been achieved, quite often on the outcome of dishonorable, deceitful, immoral or unethical decisions, with the habitual practice of such choices. Nobody sees, or even cares about, the manner in which that supposed success has been achieved. We only see the results, and then consider the individual to be successful.
And then, conversely, some, do, ‘by virtue fall’.
The obvious example is the fallen Televangelist who preaches, but, ultimately, pretends at, virtue, as he gets caught up in the benefits that his virtue brings him.
And many others are not so terribly different.
Good people sometimes tend to trade upon their goodness to achieve their own ends.
The unfortunate outcome of that is that their goodness, their virtue, if you will, eventually leaks out of them like blood from a severed vein.
Some, in life, have chosen honorable, ethical, and moral positions that have, invariably, thwarted their own financial rise, and circumstantial well-being.
Far too often those positions, and people, are considered to be weak.
Some have lived by virtue from the beginning, and have never had access to easy money, power, or possessions because of it. And some have ascended to virtue later in life, after having found ‘success’, but have eventually fallen from that position, from their temporal security, with the ultimate embrace of an honorable existence.
And of course, those who have chosen to live a virtuous life often get caught up in the cycle of poverty, making the choice between wrong, and virtue, even more difficult for them, and more compelling.
God bless those whose strength and determination, whose efficacy, enables their own virtue to live.
“Some rise by wrong,
and some by virtue fall.”
Nothing we don’t really already know,
but a reminder for us to ‘SEE what we’re actually looking at’.
And to be the best people that we can.
and some by virtue fall.”
Those words were written by Bruce Hornsby.
I don’t know the name of the song.
Maybe you do.
I can’t get over this Lyric.
As a songwriter, I appreciate the difficulty of expressing a thought, a concept, an illumination, with the simple turn of a phrase.
“Some rise by wrong.”
These four short words point out perfectly the inequities in life.
As fallible, often shallow and insensitive people, we too often tend to view, as successful, those who have money, who have an impressive collection of possessions, and maybe a trophy wife to present as the ultimate evidence of that success.
And we are equally inclined to view the poor, the disenfranchised, the struggling, and painfully affected, who go without, as failures, as losers.
We don’t necessarily make the choice to view people that way, we just tend to exercise the insensitivity of our own human nature. And it is that nature that can skew even the most thoughtfully developed consciousness.
But, in truth, some, do, ‘rise by wrong’.
Fortunes have been made, popularity and ‘success’ has been achieved, quite often on the outcome of dishonorable, deceitful, immoral or unethical decisions, with the habitual practice of such choices. Nobody sees, or even cares about, the manner in which that supposed success has been achieved. We only see the results, and then consider the individual to be successful.
And then, conversely, some, do, ‘by virtue fall’.
The obvious example is the fallen Televangelist who preaches, but, ultimately, pretends at, virtue, as he gets caught up in the benefits that his virtue brings him.
And many others are not so terribly different.
Good people sometimes tend to trade upon their goodness to achieve their own ends.
The unfortunate outcome of that is that their goodness, their virtue, if you will, eventually leaks out of them like blood from a severed vein.
Some, in life, have chosen honorable, ethical, and moral positions that have, invariably, thwarted their own financial rise, and circumstantial well-being.
Far too often those positions, and people, are considered to be weak.
Some have lived by virtue from the beginning, and have never had access to easy money, power, or possessions because of it. And some have ascended to virtue later in life, after having found ‘success’, but have eventually fallen from that position, from their temporal security, with the ultimate embrace of an honorable existence.
And of course, those who have chosen to live a virtuous life often get caught up in the cycle of poverty, making the choice between wrong, and virtue, even more difficult for them, and more compelling.
God bless those whose strength and determination, whose efficacy, enables their own virtue to live.
“Some rise by wrong,
and some by virtue fall.”
Nothing we don’t really already know,
but a reminder for us to ‘SEE what we’re actually looking at’.
And to be the best people that we can.
Saturday, October 30, 2010
Trust, and Confidence
The other night I watched what could have been the best baseball game I’d ever seen. Not necessarily the best game ever played, I wouldn’t know about that, but perhaps the best game I’ve ever seen.
Game 4 of the National League Championship Series; the San Francisco Giants vs. the Philadelphia Phillies.
The Giants won the game in the bottom of the ninth inning. I’m a Giants fan, but acknowledging my bias, the fact that they won is not the reason for my profound appreciation for this particular game. Sure, that was part of it, but it goes beyond the actual lead changes, the ‘come-from-ahead’, and then ‘come-from-behind’ dynamics of the game. It really goes to the triumph and redemption of some disappointing players. It goes to a manager’s belief in some players that the fans, myself included, had lost confidence in. It goes to still believing in somebody when that somebody has not demonstrated recently that he is necessarily someone to be ‘believed in’. It goes to a manager trusting in the players that have been entrusted into his care.
All of the players.
And I believe that is a significant reason why his players are succeeding through some big time underdog adversity.
I do not look for life-lessons in the living of my daily life. I do not necessarily even consciously seek to find the hidden in the, otherwise, transparent. When I watch a baseball game I really just intend to enjoy the game for the intrinsic pleasure of the game itself. But life-lessons present themselves to me wherever I am, in whatever I’m doing, and with whomever I happen to be with at the time. I can’t just turn away from those illuminations as if they were a second helping of banana cream pie. That would be foolish on my part. And, furthermore, it would be hypocritical of me to teach if I am not also willing to learn.
Every family will have its own share of difficulties in life, challenges, and failures, just as every player on a baseball team will throughout the course of a long season. It’s often been said that the very best hitters in the game still fail at least seven out of ten times. A batting average of .333 (three hits out of every ten at-bats) is a phenomenal achievement. Very few All-Stars even have that good of an average. Failure is commonplace, in baseball, and in life.
In game four of the National League Championship Series the manager of the Giants showed confidence in his players, as he’d demonstrated all year, even towards those who had not been doing very well at the time. Two players, in particular, were the glaring recipients of his trust. He did not give up on them. He showed that he believed in them.
Not only did he play them, but he put both of them in the starting lineup as well. It was a profound vote of confidence, and they made the difference in the game.
One of them threw out a runner at the plate from center field, and the other hit a double that drove in two runs. Both plays came at critical times in the game.
Those were redemptive moments for the two players.
A couple of months ago I’d given up on both of them, but their manager showed an unwavering belief in them throughout the season. He rested them when they were struggling, but always brought them back to allow them an opportunity to succeed.
As people struggling to make our way in this world, the odds tilt considerably in our favor when we are shown that same trust and confidence by the people we love.
Even when we might not be at our best.
As of this writing, the Giants are two games up in the best-of-seven-games of the 2010 World Series.
But game four of the National League Championship Series was perhaps the best game that I’ve ever seen.
Game 4 of the National League Championship Series; the San Francisco Giants vs. the Philadelphia Phillies.
The Giants won the game in the bottom of the ninth inning. I’m a Giants fan, but acknowledging my bias, the fact that they won is not the reason for my profound appreciation for this particular game. Sure, that was part of it, but it goes beyond the actual lead changes, the ‘come-from-ahead’, and then ‘come-from-behind’ dynamics of the game. It really goes to the triumph and redemption of some disappointing players. It goes to a manager’s belief in some players that the fans, myself included, had lost confidence in. It goes to still believing in somebody when that somebody has not demonstrated recently that he is necessarily someone to be ‘believed in’. It goes to a manager trusting in the players that have been entrusted into his care.
All of the players.
And I believe that is a significant reason why his players are succeeding through some big time underdog adversity.
I do not look for life-lessons in the living of my daily life. I do not necessarily even consciously seek to find the hidden in the, otherwise, transparent. When I watch a baseball game I really just intend to enjoy the game for the intrinsic pleasure of the game itself. But life-lessons present themselves to me wherever I am, in whatever I’m doing, and with whomever I happen to be with at the time. I can’t just turn away from those illuminations as if they were a second helping of banana cream pie. That would be foolish on my part. And, furthermore, it would be hypocritical of me to teach if I am not also willing to learn.
Every family will have its own share of difficulties in life, challenges, and failures, just as every player on a baseball team will throughout the course of a long season. It’s often been said that the very best hitters in the game still fail at least seven out of ten times. A batting average of .333 (three hits out of every ten at-bats) is a phenomenal achievement. Very few All-Stars even have that good of an average. Failure is commonplace, in baseball, and in life.
In game four of the National League Championship Series the manager of the Giants showed confidence in his players, as he’d demonstrated all year, even towards those who had not been doing very well at the time. Two players, in particular, were the glaring recipients of his trust. He did not give up on them. He showed that he believed in them.
Not only did he play them, but he put both of them in the starting lineup as well. It was a profound vote of confidence, and they made the difference in the game.
One of them threw out a runner at the plate from center field, and the other hit a double that drove in two runs. Both plays came at critical times in the game.
Those were redemptive moments for the two players.
A couple of months ago I’d given up on both of them, but their manager showed an unwavering belief in them throughout the season. He rested them when they were struggling, but always brought them back to allow them an opportunity to succeed.
As people struggling to make our way in this world, the odds tilt considerably in our favor when we are shown that same trust and confidence by the people we love.
Even when we might not be at our best.
As of this writing, the Giants are two games up in the best-of-seven-games of the 2010 World Series.
But game four of the National League Championship Series was perhaps the best game that I’ve ever seen.
Monday, October 25, 2010
Mental Chronicles 5
And now for some serious reading:
* I recently opened a box of Good & Plenty, and noticed that the White ones outnumbered the Pink ones by about ten to one. Didn’t use to be that way.
So, if there are ‘Plenty’ of White ones, does that mean that the Pink ones are supposed to be the ‘Good’ ones?
And if the Pink ones are the good ones, then why don’t they put more of them in the box?
Just wondering.
* And are they not putting prizes in cereal boxes any more?
Or am I just not buying the right cereal?
* I’m looking forward to winter.
Snuggling up in a blanket and getting away from the glare of celebrity for a while.
Smile.
* Question: “What’s the difference between ‘here’ and ‘there’?
Answer: There really is no difference.
No matter where you go, or how long it takes to get there, once you arrive there
you’ll have to say, “I’m here”.
Which is where you started out from in the first place.
Might as well enjoy the ride.
* Every once in a while I’ll stumble upon an original thought that I can share with you.
Like this one.
“If you happen to stumble upon an original thought,
get back up on your feet and try to avoid it the next time it gets in your way.
The people in line behind you don’t take kindly to the distraction.”
* If trees could speak they’d probably say, “I’ve given you shade, oxygen, firewood, fruit, and shelter.”
If we could speak we’d probably say, “Yeah, but what have you done for me lately.”
PoliTricks
I’ve been trying to stay away from politics, but hey, some things just need to be said.
* I like all these political ads on TV where the politicians are finally coming out and calling their opponent a liar,
rather than the usual clever insinuations.
But what I like most about the ads is that one politician calling another politician a liar
just might be the only honest thing either one of them has ever said.
Kind of like a vulture calling a buzzard a bird.
* I recently opened a box of Good & Plenty, and noticed that the White ones outnumbered the Pink ones by about ten to one. Didn’t use to be that way.
So, if there are ‘Plenty’ of White ones, does that mean that the Pink ones are supposed to be the ‘Good’ ones?
And if the Pink ones are the good ones, then why don’t they put more of them in the box?
Just wondering.
* And are they not putting prizes in cereal boxes any more?
Or am I just not buying the right cereal?
* I’m looking forward to winter.
Snuggling up in a blanket and getting away from the glare of celebrity for a while.
Smile.
* Question: “What’s the difference between ‘here’ and ‘there’?
Answer: There really is no difference.
No matter where you go, or how long it takes to get there, once you arrive there
you’ll have to say, “I’m here”.
Which is where you started out from in the first place.
Might as well enjoy the ride.
* Every once in a while I’ll stumble upon an original thought that I can share with you.
Like this one.
“If you happen to stumble upon an original thought,
get back up on your feet and try to avoid it the next time it gets in your way.
The people in line behind you don’t take kindly to the distraction.”
* If trees could speak they’d probably say, “I’ve given you shade, oxygen, firewood, fruit, and shelter.”
If we could speak we’d probably say, “Yeah, but what have you done for me lately.”
PoliTricks
I’ve been trying to stay away from politics, but hey, some things just need to be said.
* I like all these political ads on TV where the politicians are finally coming out and calling their opponent a liar,
rather than the usual clever insinuations.
But what I like most about the ads is that one politician calling another politician a liar
just might be the only honest thing either one of them has ever said.
Kind of like a vulture calling a buzzard a bird.
Monday, October 18, 2010
Speaking Of Profanity
“God damn!”
I don’t really like using that exclamation, but
it’s the perfect marriage of the sacred and the profane.
Religion, as you well know, seems to create such profound contentiousness between people. The use of religious terminology does the same. I continue to experience
radioactive fallout for something as innocuous as expressing an opinion with words that even imply a connection with religion, no matter how vague, or abstract. I find it kind of disconcerting, and disheartening, that we live in a world where people are not entitled to opinions, where people are knocked down for having one, or for the words they use, like a clay pigeon being blasted out of the sky with a shotgun.
I find it very disturbing, but hey, like it’s gonna keep me from discussing anything?
Here are some thoughts that will be dressed in religious terminology. Reject me for the ideas, if you must, but not for the terminology. Words are simply tools to use to communicate thoughts.
I know life in religion, and out of it as well. Having come from a religious background, first Catholic, then Protestant, then without religion altogether, most religious people today consider me to be ‘backslidden’, or at the very least, a heretic. Although I abhor labels, heretic is one that I am actually willing to wear. The dictionary defines ‘heretic’ as “Somebody who holds or adheres to an opinion, or belief, that contradicts established religious teaching, especially one that is officially condemned by religious authorities.”
I can think of no one I’d rather be condemned by than some of our so-called ‘Religious Authorities’. And those I’ve known,
or who have known me, tend to view my beliefs as profane.
But those adverse to religion, well, they usually consider me to be too ‘righteous’.
Well “God damn”, that’s a pretty good balance to have, if you ask me.
And backslidden? Well, having slidden-back from someone else’s prescribed dogma, unfounded theology, and shallow ritual, sure.
I’ll admit to that.
In truth, I am not subject to religious ideological divisions. And it is something that makes many people very ill at ease. But none of us are really subject to those divisions unless we want to wear the labels.
I believe that righteousness exists in one’s willingness to risk the profane.
Going against the grain, or against an existing majority belief system would be considered profane in the eyes of those who’ve traded their own objective capabilities, and perspectives, for inclusion in a group.
Living outside of ‘religious law’, or religious ‘expectation’, even when abiding by ‘internal spiritual principals’, is, more often than not, enough to brand one as ‘profane’, even though those same spiritual principals might be the standard that practitioners of religion actually aspire to.
Just so happens that maybe their religiosity is what has actually gotten in the way of that ascendancy.
In my mind there is a big difference between religion and religious.
‘Religion’, reverence for a set of principles, the practice of a belief system, can be beneficial to both the individual and to society as a whole.
But the ‘religious’ tend to very easily morph into self-righteousness.
Someone who chooses to live by a moral, or ethical, code often runs the very real risk of being lumped in with them as well, invariably branded as ‘self-righteous’. But that kind of myopic perspective, and judgment, is not what I’m talking about here. The branding is, more often than not, just a self-serving attempt to subjugate and diminish another to puff up and exalt one’s self. And that is self-righteousness in spades.
Living life, an honorable life even, does not require membership in a particular religion, although most religions do require membership for acceptance, and authentication, as a ‘good’ person, a person of value.
Oh, I know they say they don’t, but let’s be real here.
To me, the self-righteous are actually the ‘un-righteous’, as it were, whether they be the religious Pharisee, or the secular self-indulgent. Self-righteousness is most commonly associated with followers of religion, but it seems that the secular perspective, and its inversion of good and evil, right and wrong, acceptable and abhorrent, is more the personification of self-righteousness, even, than the demonstratively pious. Not every ‘religious’ person descends into self-righteousness, but the vain and narcissistic, whether religious or not, tend to find their way there with very little obstruction.
The irony is that it is actually the ‘un-righteous’ considering those who have a heart towards true righteousness to be ‘self-righteous’, thus making the seekers of righteousness out to be profane.
Wrap your head around that profanity for a few minutes.
I believe that self-righteousness is the greatest profanity of all.
And there is a very fine line between the religious and the secular. They are more alike than one might imagine. People who are comfortable with their own stagnation, who are living below even the minimal standards they set for themselves, like to proclaim others to be self righteous, just as the religious self-righteous, living with their own ‘spiritual’ narcissism, like to proclaim others to be sinners. It somehow validates each of their failures and makes them all feel better about themselves.
It is really one in the same.
Speaking of profanity, I know that I’ve been kind of ‘all over the place’ with these comments,
but I’m sure that anyone wanting to make sense of them,
will.
For the rest of you,
Oh well!
Catch me next time around.
I don’t really like using that exclamation, but
it’s the perfect marriage of the sacred and the profane.
Religion, as you well know, seems to create such profound contentiousness between people. The use of religious terminology does the same. I continue to experience
radioactive fallout for something as innocuous as expressing an opinion with words that even imply a connection with religion, no matter how vague, or abstract. I find it kind of disconcerting, and disheartening, that we live in a world where people are not entitled to opinions, where people are knocked down for having one, or for the words they use, like a clay pigeon being blasted out of the sky with a shotgun.
I find it very disturbing, but hey, like it’s gonna keep me from discussing anything?
Here are some thoughts that will be dressed in religious terminology. Reject me for the ideas, if you must, but not for the terminology. Words are simply tools to use to communicate thoughts.
I know life in religion, and out of it as well. Having come from a religious background, first Catholic, then Protestant, then without religion altogether, most religious people today consider me to be ‘backslidden’, or at the very least, a heretic. Although I abhor labels, heretic is one that I am actually willing to wear. The dictionary defines ‘heretic’ as “Somebody who holds or adheres to an opinion, or belief, that contradicts established religious teaching, especially one that is officially condemned by religious authorities.”
I can think of no one I’d rather be condemned by than some of our so-called ‘Religious Authorities’. And those I’ve known,
or who have known me, tend to view my beliefs as profane.
But those adverse to religion, well, they usually consider me to be too ‘righteous’.
Well “God damn”, that’s a pretty good balance to have, if you ask me.
And backslidden? Well, having slidden-back from someone else’s prescribed dogma, unfounded theology, and shallow ritual, sure.
I’ll admit to that.
In truth, I am not subject to religious ideological divisions. And it is something that makes many people very ill at ease. But none of us are really subject to those divisions unless we want to wear the labels.
I believe that righteousness exists in one’s willingness to risk the profane.
Going against the grain, or against an existing majority belief system would be considered profane in the eyes of those who’ve traded their own objective capabilities, and perspectives, for inclusion in a group.
Living outside of ‘religious law’, or religious ‘expectation’, even when abiding by ‘internal spiritual principals’, is, more often than not, enough to brand one as ‘profane’, even though those same spiritual principals might be the standard that practitioners of religion actually aspire to.
Just so happens that maybe their religiosity is what has actually gotten in the way of that ascendancy.
In my mind there is a big difference between religion and religious.
‘Religion’, reverence for a set of principles, the practice of a belief system, can be beneficial to both the individual and to society as a whole.
But the ‘religious’ tend to very easily morph into self-righteousness.
Someone who chooses to live by a moral, or ethical, code often runs the very real risk of being lumped in with them as well, invariably branded as ‘self-righteous’. But that kind of myopic perspective, and judgment, is not what I’m talking about here. The branding is, more often than not, just a self-serving attempt to subjugate and diminish another to puff up and exalt one’s self. And that is self-righteousness in spades.
Living life, an honorable life even, does not require membership in a particular religion, although most religions do require membership for acceptance, and authentication, as a ‘good’ person, a person of value.
Oh, I know they say they don’t, but let’s be real here.
To me, the self-righteous are actually the ‘un-righteous’, as it were, whether they be the religious Pharisee, or the secular self-indulgent. Self-righteousness is most commonly associated with followers of religion, but it seems that the secular perspective, and its inversion of good and evil, right and wrong, acceptable and abhorrent, is more the personification of self-righteousness, even, than the demonstratively pious. Not every ‘religious’ person descends into self-righteousness, but the vain and narcissistic, whether religious or not, tend to find their way there with very little obstruction.
The irony is that it is actually the ‘un-righteous’ considering those who have a heart towards true righteousness to be ‘self-righteous’, thus making the seekers of righteousness out to be profane.
Wrap your head around that profanity for a few minutes.
I believe that self-righteousness is the greatest profanity of all.
And there is a very fine line between the religious and the secular. They are more alike than one might imagine. People who are comfortable with their own stagnation, who are living below even the minimal standards they set for themselves, like to proclaim others to be self righteous, just as the religious self-righteous, living with their own ‘spiritual’ narcissism, like to proclaim others to be sinners. It somehow validates each of their failures and makes them all feel better about themselves.
It is really one in the same.
Speaking of profanity, I know that I’ve been kind of ‘all over the place’ with these comments,
but I’m sure that anyone wanting to make sense of them,
will.
For the rest of you,
Oh well!
Catch me next time around.
Tuesday, October 12, 2010
A Certain Lineage
The forest was familiar this morning.
Different enough from yesterday to keep it interesting,
but familiar enough to perpetuate the deep connection.
The morning hike held new signs of a visitation from animals usually hidden from view. Our dog, Chica, put her nose to the ground and did her best imitation of a Hoover, taking in the scents to determine the kind, and size, of the creatures we shared the land with last night. She was unusually obsessed with the smells today. It was pretty obvious that we’d had some new visitors. She led me to fresh bear scat, and the tracks of a good-sized mother and cub. I followed them around the trails, which ultimately led up to the water trough I’d buried in the ground for the vagabond critters to refresh themselves.
This was not a particularly remarkable morning, by any means, just a pretty cool way to start the day, any day really.
The forest is a good parallel for life.
There are some aspects of it that we can count on. There is a certain sameness. Generally speaking, the trees are rooted where they’ve always been, the topography is constant, and the rocks continue to lie partially buried like pimples on the surface of the earth. The trails remain in place, wearing into the ground, like a good pair of shoes, over time, conforms to your feet.
It’s what we can depend on, a few of the things that we can anticipate being there tomorrow. Tomorrow is never promised to anybody, but there’s a reasonable expectation that the landscape will be then as it is now, or at least very similar. The constancy, the reliability, the fidelity of nature, as it were, is something that gives security to us in an otherwise undependable, and unpredictable, world. It is, I think, part of the reason I’m so drawn to it.
Sure, nature changes, just like people do. You often can’t trust it, sometimes it rises up suddenly, and unexpectedly, to hurt you (a tsunami, an earthquake, a hurricane), and sometimes it even hurts you inadvertently (a drought, the heat, the cold). Some say you can never trust nature. But, by and large, you know the rocks will be there tomorrow just as they were today. And you know that if you carve your lovers initials in a tree (if the developers don’t carve their own initials in the forest) you’ll be able to sit under that same tree in thirty years and remember what you were feeling way back then.
The trees change colors, they drop their leaves, some even shed their bark, but they remain as markers, they remain as sentinels against the threat of everything being in flux. Kind of like your old elementary school. Every year it admits, and graduates another group of kids, but it was there before you ever began attending way back then, and it’s still there, and still the same, all these years since you’ve been gone.
But maybe with a fresh coat of paint.
There’s a certain comfort in that.
A lineage, if you will.
Different enough from yesterday to keep it interesting,
but familiar enough to perpetuate the deep connection.
The morning hike held new signs of a visitation from animals usually hidden from view. Our dog, Chica, put her nose to the ground and did her best imitation of a Hoover, taking in the scents to determine the kind, and size, of the creatures we shared the land with last night. She was unusually obsessed with the smells today. It was pretty obvious that we’d had some new visitors. She led me to fresh bear scat, and the tracks of a good-sized mother and cub. I followed them around the trails, which ultimately led up to the water trough I’d buried in the ground for the vagabond critters to refresh themselves.
This was not a particularly remarkable morning, by any means, just a pretty cool way to start the day, any day really.
The forest is a good parallel for life.
There are some aspects of it that we can count on. There is a certain sameness. Generally speaking, the trees are rooted where they’ve always been, the topography is constant, and the rocks continue to lie partially buried like pimples on the surface of the earth. The trails remain in place, wearing into the ground, like a good pair of shoes, over time, conforms to your feet.
It’s what we can depend on, a few of the things that we can anticipate being there tomorrow. Tomorrow is never promised to anybody, but there’s a reasonable expectation that the landscape will be then as it is now, or at least very similar. The constancy, the reliability, the fidelity of nature, as it were, is something that gives security to us in an otherwise undependable, and unpredictable, world. It is, I think, part of the reason I’m so drawn to it.
Sure, nature changes, just like people do. You often can’t trust it, sometimes it rises up suddenly, and unexpectedly, to hurt you (a tsunami, an earthquake, a hurricane), and sometimes it even hurts you inadvertently (a drought, the heat, the cold). Some say you can never trust nature. But, by and large, you know the rocks will be there tomorrow just as they were today. And you know that if you carve your lovers initials in a tree (if the developers don’t carve their own initials in the forest) you’ll be able to sit under that same tree in thirty years and remember what you were feeling way back then.
The trees change colors, they drop their leaves, some even shed their bark, but they remain as markers, they remain as sentinels against the threat of everything being in flux. Kind of like your old elementary school. Every year it admits, and graduates another group of kids, but it was there before you ever began attending way back then, and it’s still there, and still the same, all these years since you’ve been gone.
But maybe with a fresh coat of paint.
There’s a certain comfort in that.
A lineage, if you will.
Monday, October 4, 2010
Natureing
I’ve coined a new word.
Natureing.
There are activities associated with words that affect, and impact, our lives.
Meditating, praying, studying, working, exercising, etc. These words, and many others, engage the practitioner in the process that is known as ‘cause and effect’.
A ‘cause’ is something that makes something else happen.
An ‘effect’ is what happens as a result of the cause.
And, obviously, the ‘effect' is why people participate in the cause.
I engage in ‘Natureing’ almost every day, and on many days, many times throughout the day. It is simply the process of engaging with nature. Some call it ‘communing’. I don’t really commune, that’s just not my style. But I do participate in, and with, nature. And I fully engage my sense of appreciation when I do.
Back in the 70’s, as a new Christian, I remember hearing many sermons about the ‘Worship of Nature’, as opposed to the ‘Worship of God’. I remember being taught that we must monitor our participation with nature, our love of it, and our indulgence in it. God forbid that it replace the Creator as the object of our affection.
Not an unworthy concept, or topic of attention, but I also remember that most of those sermons were preached by men who had little-to-no involvement with nature, whatsoever.
I do not worship nature. That would be foolish. I wear it like one would wear a comfortable coat. Some do worship it, but, obviously, they have not progressed to the point of appreciating the musician through the song, or the artist through the painting.
I have always immersed myself in the natural world. It has always provided me respite from the hypocrisy of the socio/political world, and of religion. It has never taken the place of my appreciation of God. In fact, it has enhanced my appreciation a thousand times over. I think those people who rail against the worship of nature are not only afraid of the natural world, but are afraid of themselves, and of their own faith, as well. The beauty, and order, of nature has always pointed mankind to the existence of the Divine, and to an appreciation of God.
Natureing is my meditation, it is my time of prayer, it is my work, it is my exercise and education. Much more, even.
Building, and gathering, in religious ivory towers has never been my idea of worshipping God. It is not necessarily even a good pathway to understanding our own purpose, and position, in life. It seems to me, however, and I’m sure you’re quite aware, that the most glorious cathedral ever imagined already exists, above us, below us, and all around us.
In order to connect with the Divine, and even with our own inner selves, it couldn’t hurt to spend a little time in the Garden.
With our eyes open, our ears, our minds, and our hearts.
On our (figurative) knees, as it were.
No standard of dress, or character, required.
Come as you are.
Natureing.
There are activities associated with words that affect, and impact, our lives.
Meditating, praying, studying, working, exercising, etc. These words, and many others, engage the practitioner in the process that is known as ‘cause and effect’.
A ‘cause’ is something that makes something else happen.
An ‘effect’ is what happens as a result of the cause.
And, obviously, the ‘effect' is why people participate in the cause.
I engage in ‘Natureing’ almost every day, and on many days, many times throughout the day. It is simply the process of engaging with nature. Some call it ‘communing’. I don’t really commune, that’s just not my style. But I do participate in, and with, nature. And I fully engage my sense of appreciation when I do.
Back in the 70’s, as a new Christian, I remember hearing many sermons about the ‘Worship of Nature’, as opposed to the ‘Worship of God’. I remember being taught that we must monitor our participation with nature, our love of it, and our indulgence in it. God forbid that it replace the Creator as the object of our affection.
Not an unworthy concept, or topic of attention, but I also remember that most of those sermons were preached by men who had little-to-no involvement with nature, whatsoever.
I do not worship nature. That would be foolish. I wear it like one would wear a comfortable coat. Some do worship it, but, obviously, they have not progressed to the point of appreciating the musician through the song, or the artist through the painting.
I have always immersed myself in the natural world. It has always provided me respite from the hypocrisy of the socio/political world, and of religion. It has never taken the place of my appreciation of God. In fact, it has enhanced my appreciation a thousand times over. I think those people who rail against the worship of nature are not only afraid of the natural world, but are afraid of themselves, and of their own faith, as well. The beauty, and order, of nature has always pointed mankind to the existence of the Divine, and to an appreciation of God.
Natureing is my meditation, it is my time of prayer, it is my work, it is my exercise and education. Much more, even.
Building, and gathering, in religious ivory towers has never been my idea of worshipping God. It is not necessarily even a good pathway to understanding our own purpose, and position, in life. It seems to me, however, and I’m sure you’re quite aware, that the most glorious cathedral ever imagined already exists, above us, below us, and all around us.
In order to connect with the Divine, and even with our own inner selves, it couldn’t hurt to spend a little time in the Garden.
With our eyes open, our ears, our minds, and our hearts.
On our (figurative) knees, as it were.
No standard of dress, or character, required.
Come as you are.
Thursday, September 23, 2010
Balance
My grandson is almost five now.
Time flies.
Since close to the beginning of his life I’d been taking him out regularly for some grandpa/grandson time. It started by just taking him out in his own back yard, and then it gradually worked into his dad bringing him to meet me at the park for some playtime. Eventually he was old enough for his parents to be comfortable with me taking him places alone. You know how that process goes.
From the time he became confident enough to walk around I’d spend as much time outside with him as possible. And during our outings I’d always make sure to spend some of that time walking with him on logs, on rocks, or curbs, low retaining walls, planter boxes, lines on the pavement, or whatever else required focus, and, ultimately, balance. My grandson loved doing it. He liked the challenge, and he liked the continuing development of his balance. As a father would, I know my son was doing many of the same things with him as well. Mom too.
And others.
When stepping up onto a log, or something, I’d always take my grandson’s hand and encourage him to ‘find your balance’. He enjoyed the concept of ‘balance’, was visibly pleased when he’d ‘find’ it, and even more pleased when I’d let go of his hand and he still had his balance. If he’d start to lose it I’d encourage him to ‘keep your balance’. He would concentrate, focus, and, ultimately, regain the balance that he was in jeopardy of losing. Sure, he’d lose it sometimes in the beginning, but grandpa was there to catch him, or at least to soften his fall, and he knew that. It led to him being able to readjust his balance during the fall so that he would either land on his feet, or minimize the effect of the landing. It was a lot of fun watching, and being part of, this important development in his life.
A couple of months ago I took my grandson to the park with his bike. We took his training wheels off. Actually, feeling ready to take on the challenge of balancing the bike on his own, he took the wheels off himself. I just provided the wrench.
It was fun seeing him find his balance on the bike, drawing on all the experience he’d had on the logs, the rocks, the curbs, retaining walls, planter boxes, and lines on the pavement. It was satisfying to see that when he began to lose his balance he’d usually find a way to keep it. Sometimes he couldn’t, but even then he would orchestrate a pretty graceful landing, often laying the bike down while he stepped off of it, or kind of sliding on the grass in unison with it. We practiced the dismounts as much as the riding. And he was as proud of a successful landing as he was of a successful ride.
A week or two later his dad sent me a video of my grandson riding his bike like an old pro. Both dad and son were excited, and proud of the accomplishment. It was pretty cool. Made me smile, and made me laugh out loud.
OK now, here’s what I’m getting at. And you’ve got to admit you knew I was going somewhere with this. That’s what I do.
There is a natural balance in life. We see, and experience it, in nature. It is a very important aspect of life, an aspect that, if missing from our own lives, leaves us at the mercy of the emotional, psychological, and physical elements of its absence.
In one’s personal life nobody just happens upon balance, or finds it by accident. There is a process of ‘finding’ it, just as there was with my little grandson. And then there is the practice of ‘keeping’ it. Finding, and keeping. Both require some knowledge, some wisdom, and some experience. Experience produces knowledge. Knowledge, when blended with experience, generates wisdom. Wisdom enables us to measure intangibles. And it gives us the wherewithal to deal with them.
Intangibles are the part of life we have to face within ourselves. They are the inner challenges that we must face alone, without grandpa being there to hold us up, or soften our fall. They are the inner demons we must confront, the assaults on our belief system that we must contend with, the moral and ethical dilemma’s we must reflect upon, and the secret places we harbor that we must be willing to illuminate to, and for, ourselves.
And they are the character issues that we must conquer.
Once you truly find balance it becomes something you never wish to lose. One eventually learns that a steady ride is much more satisfying than a continuing series of unforeseen, but otherwise predictable mishaps.
Only as we are willing to embrace the process will we be successful in finding our balance. And only as we are willing to practice that balance will we be successful in keeping it.
You know what I’m talking about.
Time flies.
Since close to the beginning of his life I’d been taking him out regularly for some grandpa/grandson time. It started by just taking him out in his own back yard, and then it gradually worked into his dad bringing him to meet me at the park for some playtime. Eventually he was old enough for his parents to be comfortable with me taking him places alone. You know how that process goes.
From the time he became confident enough to walk around I’d spend as much time outside with him as possible. And during our outings I’d always make sure to spend some of that time walking with him on logs, on rocks, or curbs, low retaining walls, planter boxes, lines on the pavement, or whatever else required focus, and, ultimately, balance. My grandson loved doing it. He liked the challenge, and he liked the continuing development of his balance. As a father would, I know my son was doing many of the same things with him as well. Mom too.
And others.
When stepping up onto a log, or something, I’d always take my grandson’s hand and encourage him to ‘find your balance’. He enjoyed the concept of ‘balance’, was visibly pleased when he’d ‘find’ it, and even more pleased when I’d let go of his hand and he still had his balance. If he’d start to lose it I’d encourage him to ‘keep your balance’. He would concentrate, focus, and, ultimately, regain the balance that he was in jeopardy of losing. Sure, he’d lose it sometimes in the beginning, but grandpa was there to catch him, or at least to soften his fall, and he knew that. It led to him being able to readjust his balance during the fall so that he would either land on his feet, or minimize the effect of the landing. It was a lot of fun watching, and being part of, this important development in his life.
A couple of months ago I took my grandson to the park with his bike. We took his training wheels off. Actually, feeling ready to take on the challenge of balancing the bike on his own, he took the wheels off himself. I just provided the wrench.
It was fun seeing him find his balance on the bike, drawing on all the experience he’d had on the logs, the rocks, the curbs, retaining walls, planter boxes, and lines on the pavement. It was satisfying to see that when he began to lose his balance he’d usually find a way to keep it. Sometimes he couldn’t, but even then he would orchestrate a pretty graceful landing, often laying the bike down while he stepped off of it, or kind of sliding on the grass in unison with it. We practiced the dismounts as much as the riding. And he was as proud of a successful landing as he was of a successful ride.
A week or two later his dad sent me a video of my grandson riding his bike like an old pro. Both dad and son were excited, and proud of the accomplishment. It was pretty cool. Made me smile, and made me laugh out loud.
OK now, here’s what I’m getting at. And you’ve got to admit you knew I was going somewhere with this. That’s what I do.
There is a natural balance in life. We see, and experience it, in nature. It is a very important aspect of life, an aspect that, if missing from our own lives, leaves us at the mercy of the emotional, psychological, and physical elements of its absence.
In one’s personal life nobody just happens upon balance, or finds it by accident. There is a process of ‘finding’ it, just as there was with my little grandson. And then there is the practice of ‘keeping’ it. Finding, and keeping. Both require some knowledge, some wisdom, and some experience. Experience produces knowledge. Knowledge, when blended with experience, generates wisdom. Wisdom enables us to measure intangibles. And it gives us the wherewithal to deal with them.
Intangibles are the part of life we have to face within ourselves. They are the inner challenges that we must face alone, without grandpa being there to hold us up, or soften our fall. They are the inner demons we must confront, the assaults on our belief system that we must contend with, the moral and ethical dilemma’s we must reflect upon, and the secret places we harbor that we must be willing to illuminate to, and for, ourselves.
And they are the character issues that we must conquer.
Once you truly find balance it becomes something you never wish to lose. One eventually learns that a steady ride is much more satisfying than a continuing series of unforeseen, but otherwise predictable mishaps.
Only as we are willing to embrace the process will we be successful in finding our balance. And only as we are willing to practice that balance will we be successful in keeping it.
You know what I’m talking about.
Sunday, September 12, 2010
The Honesty Of Intention
It may not really matter to you, but I want to say that I have always been someone whom others have been perfectly comfortable projecting their own ideologies on to, their own belief systems. So-called Conservatives have considered me to be either ‘one of them’, or ‘one of those liberals’, depending on what they’ve needed me to be to validate their own position.
And So-called Liberals have done the same, only in reverse on the issues. Truth is, I am neither of those. It’s not good to view people in those terms. I sometimes do, but I try not to. Like you, sometimes I get caught up in the anger, or the immediacy, of an issue, but I don’t subscribe to anybody else’s idea of what’s right, and what’s wrong. I know what’s right, and I know what’s wrong. And so do you. I don’t need an ideology to instruct me. Just because life is not black and white does not mean that right and wrong straddles the middle of the gray scale. It usually resides closer to one end of the spectrum or the other. It always leaves room for us to rationalize our position, however. And we do. Actually, we seem to take full advantage of the opportunities. Adherents of political ideology like to dress every issue in the rightness, or wrongness of it. But not only do I not view political issues as right or wrong, I don’t even subscribe to the idea that a point of view is either liberal or conservative. It all depends on what you match the perspective up against.
For example, take the issue of gun ownership, one of the most hot-button issues in our culture today. Most people line up pretty strongly on one side or the other. And I do too. But, for me it is not a matter of conservative vs. liberal. And it is not a matter of right and wrong. It is a matter of pragmatism vs. idealism, and each has validity to the holder of the perspective. The sides are even interchangeable. But to paint them with a conservative vs. liberal brush is just wrong.
Here’s what I mean.
If I live in a community of gun owners, who could, because of that action alone, be widely considered to be conservatives, and I happen to not own a gun, (perceived as a liberal point of view), doesn’t my not owning a gun actually make me a conservative to the liberal ownership of guns? And on the other hand, if I live in a community that strongly frowns on the ownership of guns, (perceived as a liberal point of view), and yet I happen to own a gun, doesn’t that make me liberal to the conservative community standard of not owning one?
Do you see what I mean?
I believe that one’s actual socio/political leanings can only be determined by one’s willingness to honestly consider the merits of the other side, and to embrace those positions which are authentic, and more importantly, which make sense. Notice I did not say “embrace those positions which FEEL authentic, but which ARE authentic.” Rather than aligning with an ideology, one must align themselves with reason, even though reason may contradict one’s own preconceptions, or those of one’s friends. However, you must already know that when one can effectively do that it will leave those who are left embracing a particular ideology very uncomfortable. When it comes right down to it, the refusal to be labeled effectively eliminates division within one’s self because, in truth, most of us hold elastic principles, stretching the gamut of belief.
For instance, you might believe that somebody caught possessing hard drugs should go to jail. But if your nineteen-year-old daughter is caught with those same drugs, all of a sudden maybe you don’t believe that. Maybe you believe she should be offered some help.
In any event, I think ideology has become the bane of our existence. And I think that many young people, in particular, have got it right in eschewing such division. Sure, they got it wrong in believing that Obama represented that ideal (many adults got it wrong as well), but their idealism does not yet allow for them to effectively differentiate between what is honest, and what is a politically calculated manipulation of their good intentions. Deceit, if you will. Although I disagree with Obama on many of his policies, I have disagreed with George Bush on many of his as well.
I believe that as hard as many people try to bridge the divide, politicians, and others, work even harder to enlarge it. It works for them.
For me, personally, It is not so much about an ideological divide
as it is about the honesty of intention.
Young people may not have life figured out yet, but they know what divides their country, their state, their communities, and their families. And they want no part of the charade. Hopefully, the ageing process will help to merge their youthful idealism with an informed and seasoned pragmatism.
My guess is that it wouldn’t hurt the rest of us either.
And So-called Liberals have done the same, only in reverse on the issues. Truth is, I am neither of those. It’s not good to view people in those terms. I sometimes do, but I try not to. Like you, sometimes I get caught up in the anger, or the immediacy, of an issue, but I don’t subscribe to anybody else’s idea of what’s right, and what’s wrong. I know what’s right, and I know what’s wrong. And so do you. I don’t need an ideology to instruct me. Just because life is not black and white does not mean that right and wrong straddles the middle of the gray scale. It usually resides closer to one end of the spectrum or the other. It always leaves room for us to rationalize our position, however. And we do. Actually, we seem to take full advantage of the opportunities. Adherents of political ideology like to dress every issue in the rightness, or wrongness of it. But not only do I not view political issues as right or wrong, I don’t even subscribe to the idea that a point of view is either liberal or conservative. It all depends on what you match the perspective up against.
For example, take the issue of gun ownership, one of the most hot-button issues in our culture today. Most people line up pretty strongly on one side or the other. And I do too. But, for me it is not a matter of conservative vs. liberal. And it is not a matter of right and wrong. It is a matter of pragmatism vs. idealism, and each has validity to the holder of the perspective. The sides are even interchangeable. But to paint them with a conservative vs. liberal brush is just wrong.
Here’s what I mean.
If I live in a community of gun owners, who could, because of that action alone, be widely considered to be conservatives, and I happen to not own a gun, (perceived as a liberal point of view), doesn’t my not owning a gun actually make me a conservative to the liberal ownership of guns? And on the other hand, if I live in a community that strongly frowns on the ownership of guns, (perceived as a liberal point of view), and yet I happen to own a gun, doesn’t that make me liberal to the conservative community standard of not owning one?
Do you see what I mean?
I believe that one’s actual socio/political leanings can only be determined by one’s willingness to honestly consider the merits of the other side, and to embrace those positions which are authentic, and more importantly, which make sense. Notice I did not say “embrace those positions which FEEL authentic, but which ARE authentic.” Rather than aligning with an ideology, one must align themselves with reason, even though reason may contradict one’s own preconceptions, or those of one’s friends. However, you must already know that when one can effectively do that it will leave those who are left embracing a particular ideology very uncomfortable. When it comes right down to it, the refusal to be labeled effectively eliminates division within one’s self because, in truth, most of us hold elastic principles, stretching the gamut of belief.
For instance, you might believe that somebody caught possessing hard drugs should go to jail. But if your nineteen-year-old daughter is caught with those same drugs, all of a sudden maybe you don’t believe that. Maybe you believe she should be offered some help.
In any event, I think ideology has become the bane of our existence. And I think that many young people, in particular, have got it right in eschewing such division. Sure, they got it wrong in believing that Obama represented that ideal (many adults got it wrong as well), but their idealism does not yet allow for them to effectively differentiate between what is honest, and what is a politically calculated manipulation of their good intentions. Deceit, if you will. Although I disagree with Obama on many of his policies, I have disagreed with George Bush on many of his as well.
I believe that as hard as many people try to bridge the divide, politicians, and others, work even harder to enlarge it. It works for them.
For me, personally, It is not so much about an ideological divide
as it is about the honesty of intention.
Young people may not have life figured out yet, but they know what divides their country, their state, their communities, and their families. And they want no part of the charade. Hopefully, the ageing process will help to merge their youthful idealism with an informed and seasoned pragmatism.
My guess is that it wouldn’t hurt the rest of us either.
Tuesday, September 7, 2010
Let's Stop Throwing Shit At The Wall
In today’s world, there is tremendous pressure to line up on one side or the other of the socio/political, and even religious, divide. It is no longer a spectrum; it is, rather, a tangible divide. The shades of gray that make up the actual realities of our lives are forsaken for the socially expedient alignment of ourselves on the ‘appropriate’ side of an issue. And appropriate is determined more by ones affiliation of friends and acquaintances than it is by one’s inner compass. Compromise is considered weak, and independent thinking is viewed as betrayal. It permeates our government like a bad disease, and filters right on down to the neighborhoods.
People have disagreements on ‘moral’ issues. They always have. They also disagree on social issues, the need for, and manner of, addressing them, and even the necessity for solutions. People make social issues into moral issues, and they make moral issues into social issues. Maybe every moral issue is also a social issue, and every social issue a moral one, I don’t know. But perspectives do overlap, and it is seldom that part of an issue cannot be shared by both points of view. It is also seldom, however, that one position will allow room for the other. That’s a shame. We are all diminished by that disallowance.
Disagreement is no cause for alignment in totally separate camps, which end up throwing insults at one another like some incarcerated crazies might throw shit at the wall.
Life is not black and white, except to someone of limited capacity. It really does consist of shades of gray. It’s funny how one will be so quick to adopt an issue as black and white, but will be more than willing for personal integrity to move around in shades of gray, landing on whichever shade may prove to be financially or socially expedient, and thus, beneficial to that person.
Integrity, however, is the one intention that does need to be expressed in black and white. It is the scale upon which everything can be weighed and measured. If integrity is intact the rest tends to take care of itself. It becomes no longer about being right, but rather about being true, true to ones core values, and, thus, true to oneself. It does not allow for a whole lot of gray. Were integrity to rule our lives, our politics, and our religion, it would be surprising how many of us would find common ground.
Regarding personal integrity, as clichéd as the phrase is today, it bears repeating. “It Is What It Is”; a true reflection of one’s alignment with their own soul.
Many people would like to reprogram the inner core of others, but effectively deny the voice that quietly speaks to them from within themselves. It is really just evidence of one’s own deficiency. I’m not talking about behavior. Behavior can turn a deaf ear to that inner voice. I’m talking about the inner voice itself, the living conscience from which integrity emerges like a sunrise out of the darkness.
If honesty reigns on the inside, then, to be sure, integrity will rain on the outside.
To be continued:
People have disagreements on ‘moral’ issues. They always have. They also disagree on social issues, the need for, and manner of, addressing them, and even the necessity for solutions. People make social issues into moral issues, and they make moral issues into social issues. Maybe every moral issue is also a social issue, and every social issue a moral one, I don’t know. But perspectives do overlap, and it is seldom that part of an issue cannot be shared by both points of view. It is also seldom, however, that one position will allow room for the other. That’s a shame. We are all diminished by that disallowance.
Disagreement is no cause for alignment in totally separate camps, which end up throwing insults at one another like some incarcerated crazies might throw shit at the wall.
Life is not black and white, except to someone of limited capacity. It really does consist of shades of gray. It’s funny how one will be so quick to adopt an issue as black and white, but will be more than willing for personal integrity to move around in shades of gray, landing on whichever shade may prove to be financially or socially expedient, and thus, beneficial to that person.
Integrity, however, is the one intention that does need to be expressed in black and white. It is the scale upon which everything can be weighed and measured. If integrity is intact the rest tends to take care of itself. It becomes no longer about being right, but rather about being true, true to ones core values, and, thus, true to oneself. It does not allow for a whole lot of gray. Were integrity to rule our lives, our politics, and our religion, it would be surprising how many of us would find common ground.
Regarding personal integrity, as clichéd as the phrase is today, it bears repeating. “It Is What It Is”; a true reflection of one’s alignment with their own soul.
Many people would like to reprogram the inner core of others, but effectively deny the voice that quietly speaks to them from within themselves. It is really just evidence of one’s own deficiency. I’m not talking about behavior. Behavior can turn a deaf ear to that inner voice. I’m talking about the inner voice itself, the living conscience from which integrity emerges like a sunrise out of the darkness.
If honesty reigns on the inside, then, to be sure, integrity will rain on the outside.
To be continued:
Subscribe to:
Posts (Atom)